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From Mariquita diary it Prostitutes that Gladstone used the scourge without consultation. The language is guarded but occasionally suggestive.
At first, during the s, he relieved them by reading what he regarded as pornography - mostly Restoration poems, classical authors such as Petronius, and fabliaux French verse fables, some of them extremely bawdy. In January Gladstone first embarked on his work of rescuing and rehabilitating London prostitutes. This and all other entries when a prostitute was involved suggest that the flagellation was self-administered in private, following, not during, the meeting. Matthew deals with this subject in his biography, Gladstone Oxford, Clarendon Press, , pp.
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Sometimes he went to their homes or lodging houses for talks long into the night, sometimes for tea.
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Lita, who hopes for Mariquita better life, is the angel who eventually perished, pale and cold, when the night faded out. On occasion he was moved to almost lyrical praise of Prostitutes beauty, noted in Italian.
|Whores||901||no||William Ewart Gladstone (1809 — 1898): his work with 'fallen women'|
On the instruction part, Plato does not agree with the end justifying the means.
- Matthew [Added by Marjie Bloy Ph.
- At first the 'rescue work' as he called it was an act of conventional charity done within the context of the 'engagement'.
- In Cavort with Angelsa reader could sense that a tragedy is looming by just looking at the parallel hints and symbols.
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- Gladstone's use of the scourge or discipline is marked in the diary or on his lists by the sign [Lambda], presumably because of its resemblance to a whip.